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Freshman Convocation 2014

[what I said to the Lincoln Center class of 2018]

Freshman convocation 2014

 

Good afternoon. Let me join the many others who have greeted you these past few days in saying WELCOME to Fordham and Welcome to Lincoln Center. I’m Anne Fernald, a professor of English and Women’s Studies here and the Director of first year composition at Lincoln Center. I’ve been asked to say a few ceremonial words on this occasion, to welcome you and to help you think about this, the beginning of your college career.

As it happens, I spent much of this summer thinking not about 2014 but about 1914. In particular, for a few weeks, I spent time reading Vera Brittain’s memoir, Testament of Youth. There, she describes how she spent the better part of several years begging, urging, and cajoling her parents to send her to university. A century ago, in England, you see, even families who assumed their sons would go to college often assumed their daughters needed only just enough education to get married. But Vera Brittain wanted more. Finally, finally, after many tears and many fights, her parents gave in and, along with her younger brother and her boyfriend—later, her fiancé—she headed off to Oxford just about exactly 100 years ago.

When the Archduke Franz Ferdinand was assassinated on June 28th, 1914, she did not at first notice the news, let alone comprehend how it might change her life. In fact, her book begins with an arresting sentence, one that nicely captures how a lot of us feel when events in the world at large affect our private lives: “When the Great War broke out,” Brittain wrote, “it came to me not as a … tragedy, but as an interruption of the most exasperating kind to my personal plans” (17).

Brittain finished her first year in the shadow of the growing war, but found she was too distracted by the war to carry on with her studies. She volunteered as a nurse—one of the most demanding jobs then available to women—and served in London, Malta, and near the front lines in France before the war was over. And when the war was over, when she had lost not only her brother and her fiancé, but her two best male friends as well, what did she do?

She went back to Oxford with newfound determination. She changed her major to History, because history, she thought, might help her understand what she had lived through. She dedicated her life to peace, writing many books and working as an activist in the peace movement. She married a man similarly dedicated and their daughter, Baroness Shirley Williams, now retired, went on to become the leader of the Liberal Democratic Party in the House of Lords.

Brittain inspires me because she lived her life with tremendous purpose. Even when terrible, heart-breaking things, both global and personal, threatened to distract her from that purpose, she returned, with renewed commitment, to get her education so that she might become a person who could make a contribution to the world.

One of the goals of a Fordham education is that you become a person for others. You may decide that you can do that, like Brittain, through the study of History. You may decide that your contribution lies in Dance. Or Sociology. Or Computer Science. The field you choose will depend on some combination of your talent, your interests, and luck that will unfold over the next few years, but whatever field you choose, my hope for you is that you look around at the world, in all its wonder and in all its need, and you try to imagine how you might make one corner of it better by your thinking, your work, and your dedication.

Moving forward from 100 years ago to fifty years ago, the great novelist and essayist, James Baldwin, opened a talk to teachers with words that still resonate with us today: “Let’s begin,” Baldwin said, “by saying that we are living through a very dangerous time.  Everyone in this room is in one way or another aware of that.  We are in a revolutionary situation, no matter how unpopular that word has become in this country.  The society in which we live is desperately menaced, not by [the outside], but from within.”

Once again, we are living in a dangerous time. And in a dangerous time, it is easy, in our fear, to make choices that are safe. We can look around the world and see what is happening in Ferguson, Missouri, or rising income inequality around the country, or climate change, or the conflict in Gaza, or the rise of ISIS and, in our fear, choose to study something that will protect us, earn us lots of money, and buy us the security not to make a change.

I want, instead, to exhort you to look into these places of darkness without fear. I want you to choose one and to find a way to make yourself a source of light and hope in that darkness. After all, moments like these, full of uncertainty and pain, are also moments of great possibility. I want you to seize that possibility, to imagine that it is yours. It is yours.

“The future is dark,” wrote Virginia Woolf during the War, “which is the best thing the future can be, I think.” It’s a strange thing to say, but Brittain, Baldwin, and Woolf all saw that moments of great uncertainty open up possibilities for amazing, even revolutionary change.

The task that lies before you now is to educate yourself, to make yourself into an expert in one thing, so that, a few years from now, with your degree in hand, you can not only support yourself but imagine ways to do so while remaking the world into the better one that we so urgently need.

This will not be easy. Nor will it be glamorous. In fact, you will need to give up some easy fun in the pursuit of a longer term goal. If you truly want to get an education, you will need to train yourself away from some of the distractions of the world, to recognize that yes, you can go to a party, but not every night, that yes, you can belong to a club, but not all the clubs. I love CandyCrush, too, but for me to finish the book I’ve been working on for the past ten years, I have had to put my phone away once in a while.

We live in a thrilling world, one full of evil and danger and also full of great joy and we know this because every time we look down at our devices, every time we pass a monitor, every time we turn on our tablets and laptops, we can see what is happening anywhere in the world. But that glorious instant access comes at a price. We skim and click, we text, forward, like, and share, but rarely do we ask ourselves to pause and think.

Your college education is the moment to learn how to pause and think, to consider the world around you, with all its wonder and all its flaws, and to let that world reshape your determination to get an education. That means training and practicing, remembering how to be still and just read—doing nothing other than reading—for longer and longer stretches of time.

James Baldwin learned this, growing up in Harlem and discovering French literature in the libraries there. From that literature he learned about possibilities beyond Harlem and beyond the racism of the United States:  the “sense of ‘If I can do it, I may do it.’” Like James Baldwin, you can and you may.  I want you to give yourselves that chance: to work hard and turn yourselves into people who can do the great things you most want to do and then to give yourselves permission to do so.

We—your professors, your deans, your advisors, R.A.’s, custodians, cooks, and friends—are all here to help you do that. We are so happy that you are here to begin your journey. Welcome.

On war


The challenge lies in expanding what war is without diminishing or valuing one experience over another.  Once, at a small family dinner which included a guest who was a veteran of World War II, the guest was pressed—perhaps by me (I was in college at the time)—to tell the story of his time in the war. The guest told about the steel plate in his head. My Uncle Al hesitated, then said that he had served in the War, too. He was in the military police in France, checking on the security of villages about ten miles behind the front lines, advancing as the Americans liberated village after village. By the time he arrived, there was dancing in the streets, the wine was flowing, and all the girls were eager to kiss the Americans. His war, he felt, wasn’t the war. He admitted that he almost never told the story. An uncle on the other side served, too, but as a chaplain in the Pacific, far from combat. He, too, felt that he didn’t have a story to tell, that his war was not the war. Perhaps this says something about war experiences. No one’s war is the war and, in teaching representations of war we need to keep that observation at the fore.

Vera Brittain, Testament of Youth (1933)

“When the Great War broke out, it came to me not as a superlative tragedy,

but as an interruption of the most exasperating kind to my personal plans.” (17)

I meant to tell you all about this in July, but well, #dalloway and life intervened. Nonetheless, here I go:



Vera Brittain writes with tremendous care about prize day at her brother’s school when she was falling in love with Ronald Leighton, who became her fiancé. It goes on and on—her floaty dress with the pink spots, her pretty hat—and then she explains that she spends so much time on this because it was “the one perfect summer idyll” of my life. Etched, every moment of it, in memory. Like the moment in The Hours where Clarissa thinks this is the beginning of happiness only to realize, oh!, that was my moment of happiness. What’s lovely and different about the Brittain is that she’s writing from such a kindly, matronly perspective—she’s generous to the whole world that’s past—including her benighted self. So that her observation that she didn’t attend to the assassination of the archduke of whom she had never heard in a nation she could not find on the map is perfectly calibrated to be patient with the individual but damning of the society. She is so smart on the perils of ignorance. What’s remarkable about Testament of Youth is that it reproduces at once her memory and her post-war perspective.

Testament of Youth documents how the effects of the war rippled out beyond the soldiers. The description of her, still in provincial England, going to a neighboring town and hearing rumors and seeing a trainload of Russian soldiers, and coming home bursting with the news only to find the same news greeting her in Buxton is terrific. It offers a vivid picture of what it feels like to experience a bit of news of war first hand, not even yet knowing who among your family, will have had the same experience. She tells the story of her nurses training when a girl got mad at Brittain for tucking her into the hospital bed a little too vigorously and wrinkling the frills in her knickers. Such silliness in retrospect, but for that girl, at that moment, the heart of her life and Brittain’s book gains its effect by asking us to think that through. She was a young woman in a world where pretty girls worried about the frills on their knickers. Then: war. Her method shows—and asks us to bear—some compassion for that poor idiotic girl, too, a girl who surely suffered, too, somehow. She certainly was not facing five easy years any more than anyone in England from 1914-1919.

She is wonderfully funny on how difficult it was to be alone with a boy in those days—how her aunt stuck to her like a limpet, how Leighton came shopping—even to buy underwear—with them, just for the pleasure of being together. She goes on to explain how hard it was to arrange to meet a man for a few unsupervised hours. She and other middle class girls would be delivered to a train station, commanded to telegraph upon their arrival at the destination. Eventually, she concocted a story about not wanting to run into certain classmates at one junction so she could meet Leighton at another.

One of the lessons that Brittain seems to want us to take away is something about paying attention. This emerges as a theme in Cecily Hamilton’s book, too. Silly goose, she seems to say of herself, I ought to have known to attend to that. But what is the lesson for us? What is the crisis that will, as in the passage she quotes from Daniel Deronda, bring us into confrontation with history? Is it the riots among the poor in Brazil? Climate change? The emergence of the Islamic State? Or is it some tiny ripple that most of us have not yet imagined, some slight, some rude inattention we have visited upon Canada or Kansas that will set the whole thing ablaze?

You can read a biography of Brittain by the Peace Pledge Union here. If you’d like to read other reconsiderations of Testament of Youth, this one at The Guardian is wonderful. And here is another

Max Brooks (illus. Canaan White): The Harlem Hellfighters

The great World War One historian Michael Neiberg acknowledges that American students (and Americans in general) know far, far less about World War One than their European peers. And no wonder: U.S. participation in that war was brief, casualties were not high, and the battles were all overseas. Still, in this centenary period, in this war-torn world of 2014, we might do well to educate ourselves a little.

After a billion years of studying British modernism and Mrs. Dalloway, I’ve learned more about the War than many and I’m looking forward to teaching my class on the Literature of World War One this fall. I’ve been reading up on the war all summer, as my infrequent recent blog posts suggest.

I wanted to find some material on race and the war. There is a lot of great historical material emerging now on Chinese workers and African soldiers, but for a literature class, choices are harder. And what about a straight up story about the African-Americans who fought. The main character in Claude McKay’s Home to Harlem is a deserter; a main character in Jessie Fauset’s There is Confusion fights heroically and recognizes a relative in a white man who shares his surname. Both of these novels capture the two important things I know and want my students to know about the War: that black soldiers served bravely and that they were very, very poorly treated indeed. However, in the context of these novels, the war is just a small part. How can I convey the texture of this story in the limited time I have.



One of the great discoveries of the summer was Max Brooks’ book on the 369th Infantry Regiment, an African American unit from New York, dubbed the Harlem Hellfighters by the Germans who fought them. This graphic historical fiction is so gripping and heartbreaking. It tells, in miniature, a story that you might be able to guess from what you know of our shameful treatment of heroic black soldiers in World War Two, but this is a forgotten bit of history that is worth a few hours of your time. If you or a young person in your life wants to read one short exciting thing about the War, I strongly recommend it.

Both Brooks (who is white) and White (who is black) took great care to be as accurate as possible in their renderings of the stories here. The illustrations are absolutely gripping and, paired with Brooks’ elegant text, which quotes liberally from W. E. B. DuBois and other historical documents, makes the whole thing a thrilling read. Although the main character is fictional, other characters are real, including jazz musician James Reese Europe who paved the way for Duke Ellington and for jazz in France; Eugene Jaques Bullard, who fought in both World Wars as a pilot in the French Army; and Henry Johnson, the first American (black or white) to receive the French Croix de Guerre. Their photographs and information on sources appear in the back of the book.



I’m sorry that the stories of racism are so familiar and predictable—the officer’s club suddenly closed to black men, the racism the New York soldiers (from across the state) experienced training in the South, the denial of a ticker tape parade. Most amazing to me—and most heartbreaking in light of Ferguson, MO and open carry—is the fact that the U.S. Army denied rifles to the 369th while providing free rifles to any gun club, just in case the gun clubs might be called up. So, actual soldiers were denied weapons. What I love—and what Brooks and White clearly delight in telling—is how the soldiers of the 369th made up fake gun clubs from all over the state and thus requested and received the guns they should have had in the first place.

It’s just terrific. I hear that Will Smith is talking to Brooks about a film. Let’s hope

Bad Feminist — Roxane Gay

roxanegay:

nicoleguappone:

When I heard that Roxane Gay was releasing a book called Bad Feminist, I flipped. I was familiar enough with her nonfiction to know it was going to rock. I couldn’t wait for it. I was thrilled to wake up one morning to an email from Goodreads congratulating me on winning an advance copy of the book back in May. 

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A review of Bad Feminist.

Introducing the 10th annual summer mix.

(Source: Spotify)

“Every time it is the same. We start out for the front plain soldiers, either cheerful or gloomy: then come the first gun-emplacements and every word of our speech has a new ring.
“When Kat stands in front of the hut and says: ‘There’ll be a bombardment,’ that is merely his own opinion; but if he says it here, then the sentence has the sharpness of a bayonet in the moonlight”

—   Erich Maria Remarque, All Quiet on the Western Front

“Why still remember the eleventh of November? Why commemorate the nearly ten million military dead of 1914-18 when twenty million across the world lost their loves in road accidents between 1898 and 1998 and over thirty million in the influenza pandemic of 1918-19? …. it was a cataclysm of a special kind, a man-made catastrophe produced by political acts, and as such can still a century later both raise powerful emotions and prompt disturbing questions as a portent”

—   David Stevenson, Cataclysm

“When the Great War broke out, it came to me not as a superlative tragedy, but as an interruption of the most exasperating kind to my personal plans”

—   The amazing first line of Vera Brittain’s Testament of Youth

“It is, I think, this glamour, this magic, this incomparable keying up of the spirit in a time of mortal conflict, which constitute the pacifists’ real problem—a problem still incompletely imagined, and still quite unsolved. The causes of war are always falsely represented; its honour is dishonest and its glory meretricious, but the challenge to spiritual endurance, the intense sharpening of all the senses, the / vitalizing consciousness of common peril for a common end, remain to allure those boys and girls who have just reached the age when love and friendship and adventure call more persistently than at any later time. (291-2)”

—   Vera Brittain, Testament of Youth